| Jewish Prayer
Jewish Prayer Explained
Prayer is an ancient way of connecting with G-d and bringing G-d into our lives on a daily basis. It was prophesied that prayer would one day take the place of the sacrifices since the Jews would be without the Temple. Proper prayer takes practice just as anything else (such as sports or giving a good speech) takes practice. It is important to have kavanah - the proper mindset for prayer each time we pray. It is important to remind onesself that one is speaking to G-d with the intention to fulfill the mitzvah of prayer whenever one prays. Some people use liturgical melodies (nigunim) to help them come to a place of kavanah. It is important to free one's mind from distractions and concentrate on speaking to G-d. Hebrew is the language of Jewish prayer. It is pemissible to pray in one's language but it is best to pray in Hebrew. Jewish prayer is overwhelmingly a communal act. It is permissible (and even encouraged) to pray on an individual basis but communal prayer is ideal (in fact, there are some prayers that cannot be said without a minyan).
Observant Jews pray (daven) three times daily, every day: the Shacharit (morning) service, the Minchah (afternoon prayer) service and the Maariv (evening) service. It is believed that Abraham began the Shacharit service, Isaac began the Minchah service, and Jacob began the Maariv service. In addition to the prayers during these services there are specific prayers added during various Jewish holidays and synagogue services and lifecycle events.
These prayers are collected in a prayer book know as a siddur (from the Hebrew root meaning order).
The oldest fixed daily prayer in Judaism, the Shema, consists of Deuteronomy 6:4-9, Deuteronomy 11:13-21, and Numbers 15:37-41. From ancient times, the commandment to speak of these matters "when you retire and when you arise" has been fulfilled by reciting the Shema twice a day: morning and night.
During the 6th century BCE, during the Babylonian Exile, the Jewish people had no Temple in which to offer sacrifices. Prayers were used as a substitute for these sacrifices. Therefore, the prayers were said three times a day according to the thrice-daily sacrifice times at the Temple. Additional prayers were added for Shabbat and some holidays in accordance with the additional sacrifices at the Temple on Shabbat and some holidays.
After the Exile, in the 5th century BCE, these daily prayer services continued. The Men of the Great Assembly composed a basic prayer, the Shemoneh Esrei--which means "18" and refers to the 18 blessings originally contained within the prayer. It is also referred to as the Amidah (standing, because we stand while we recite it), or Tefilah (prayer, as in The Prayer, because it is the essence of all Jewish prayer). This prayer is the cornerstone of every Jewish service.
Shacharit Prayer (Sunrise to Midday) (s)=standing (m)=minyan required 
Morning Blessings
Birkhot HaShachar - Morning blessings said upon waking to acknowledge G-d's compassion in restoring us to life each day
Netilat Yadayim - The ritual washing of the hands as a sanctification before G-d (as done by the Kohanim before entering the Sanctuary)
Donning the Tzitzit - Blessing before donning the tzitzit (if one wears a Tallit, this bracha is not stated)
Entering the Sanctuary - Blessing upon entering the Sanctuary
Donning the Tallit - Blessing before donning the tallit
Leying Tefillin - Blessings before donning the tefillin (including Exodus 13:1-16 - passages contained within the tefillin)
Adon Olam - Prayer instituted by Abraham that acknowledges G-d as the Master of the universe but also involved in everyday activities
Birkot HaShachar
Thirteen Principles - Principles as expressed by Maimonides in his Commentary on the Mishnah
Morning Blessings - Blessings expressing thanks for the gift of our body and our soul
Talmud Torah - Blessings for the study of Torah - the first expresses gratitude for the privilege of being commanded to study Torah, the second expresses thankfulness for G-d choosing Israel and giving Israel Torah; Readings from Torah
Morning Benedictions (s) - Blessings acknowledging that G-d gave us the ability to make distinctions and deal with new situations and asking for G-d's compassion
Y'hi Ratson (s) - Prayer said by Rabbi Yehudah HaNasi asking for G-d's compassion and assistance throughout the day
Akeidah (s) - Meditations and confessional prayers
Morning Supplications/Shema (s) - Declaration of G-d's Oneness as well as prayers asserting the truth and meaning of this declaration
Mishnah Study (s) - Daily readings from the Mishnah
Kaddish D'Rabbanan (m)- Aramaic prayer sanctifying G-d's Name as well as a prayer for the well-being of the rabbis, their disciples, and those who study Torah - the honor of this prayer is given to mourners
Daily Psalms - Recitation of the daily Psalms
Sunday (Psalm 24)
Monday (Psalm 48)
Tuesday (Psalm 82)
Wednesday (Psalm 94; 95:1-3)
Thursday (Psalm 81)
Friday (Psalm 93)
Shabbat (Psalm 92)
Rosh Chodesh (Psalm 104)
Rosh Chodesh Elul through Yom Kippur (Psalm 27; 30)
Pesukei DeZimra
Psalm 30 - Psalm of thanksgiving
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Baruch Sheh-Amar (s) - Psalms and songs introducing the Pesukei DeZimra praising the eternal, compassionate Creator and G-d's sovereignty
Yishtabach (s) - Blessing that affirms that G-d will always be praised
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Sh'ma and Blessings
Barchu (s,m) - The blessings begin with the call for the congregation to bless G-d, the first blessing praises G-d for the majesty of Creation and the miracle of G-d's ongoing work of creation
Ahava Raba - The second blessing we praise G-d for the gift of Torah and commit ourselves to the study of Torah
Kri'at Sh'ma and Related Blessings - Prayer designated by the Sages as an act of acceptance of G-d's sovereignty and of the observance of the mitzvot
Tzur Yisrael - Last blessing of the Sh'ma - leading to the Amidah - recognizing that G-d redeemed Israel
Amidah Section
Shemoneh Esrei/Amidah (s) (m-Amidah repetition) - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Tanchanun (s) - Prayers - said on certain days instead of Hatzi-Kaddish - contain supplications and confession of sin
Torah Reading (Monday and Thursday)
Removing the Torah (s,m) - Blessings over the removal of the Torah from the Torah Ark
Aliyot (m) - Blessings over the reading of the Torah
Birkat HaGomel - Blessing for surviving illness or danger recited by someone who has recovered from a serious illness, returned safely from a long journey, or who has survived danger - including childbirth
Mi Sheberach - Blessing over the one who has finished his/her aliyah (may also include aufruf, bar/bat mitzvah, for the ill, mother who just gave birth, and parents of newborns)
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Hagbah/Gelilah (s,m) - Statement declaring the Torah was brought to Israel by G-d through Moses
Closing Section
Ashrei/Uva Letzion - Prayer of thanksgiving
Lamnazeach - Prayer stating that we call upon G-d in times of distress and acknowledge that G-d is the only source of salvation
Kedusha D'Sidra - Statement of belief in and expectation of the Moshiach
Kaddish Shalem (m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Aleinu (s) - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
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Minchah Prayer (Midday to Sundown) (s)=standing (m)=minyan required
Praise Section
Ashrei - Prayer of thanksgiving
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Amidah Section
Shemoneh Esrei/Amidah (s) (m-Amidah repetition) - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Tanchanun (s) - Prayers - said on certain days - contain supplications and confession of sin (based on II Samuel 24:14, Psalm 6; 130)
Kaddish Shalem (m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Aleinu (s) - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
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Maariv Prayer (After Sundown) (s)=standing (m)=minyan required
Sh'ma and Blessings
Barchu (s,m) - The blessings begin with the call for the congregation to bless G-d, the first blessing praises G-d for the majesty of Creation and the miracle of G-d's ongoing work of creation
Ahava Raba - The second blessing we praise G-d for the gift of Torah and commit ourselves to the study of Torah
Kri'at Sh'ma and Related Blessings - Prayer designated by the Sages as an act of acceptance of G-d's sovereignty and of the observance of the mitzvot
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Amidah Section
Shemoneh Esrei/Amidah (s) (m-Amidah repetition) - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kaddish Shalem (m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Aleinu (s) - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Bedtime Sh'ma Section
Sh'ma and Related Blessings - Blessing before sleep, prayer for peace and mercy, and praise of G-d
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Grace After Meals (Birkat HaMazon)
Psalm 137: The Jews mission has always been rooted in Jerusalem, promoting Torah, Mitzvot, and knowledge of G-d in the World
Psalm 126: When the exile ends, the Jews will return joyously and triumphantly to Jerusalem
Invitation: If three of more males (women are also counted in some non-Orthodox sects) are present, a leader is appointed to officially welcome others to join them in reciting grace after meals
Blessings:
Blessing 1: Nourishment
Blessing 2: Land of Israel
Blessing 3: Jerusalem
Blessing 4: G-d's goodness
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Blessings After Other Foods
Three-Faceted Blessing recited after partaking of (a) grain products (other than bread or matzah) made from wheat, barley, rye, oats, spelt (b) grape wine or grape juice (c) grapes, figs, pomegranates, olives, dates
Blessing for nourishment and for sustenance
Blessing for the vine and fruit of the vine and Israel
Blessing for having mercy
Blessing for G-d's goodness
Borei Nefashos: Recited after eating or drinking any food to which neither the Grace After Meals nor the Three-Faceted Blessing applies
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Seven Marriage Blessings (Sheva Berachot)
Sehva Berachot: For seven days after a marriage, if a minyan is present with at least one person who was not present at the chupah, eat together with the bride and groom, the Seven Marriage Blessings are added to the Grace After Meals.
Blessing 1: Honors the guests
Blessing 2: Begins recounting of Creation
Blessing 3: Thank G-d for creating man and woman
Blessing 4: Marriage and children
Blessing 5: Wishing that the newlyweds always find love and happiness with one another
Blessing 6: Remembering the arousing deeply felt emotions between man and woman at the wedding
Blessing 7: The first six blessings are enhanced by their recitation over a cup of wine
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Blessing for the Circumcision Ceremony (Brit Milah)
Baruch Haba: Rise in honor of the kvater and kvateren (godparents) who bring in the baby to enable the circumcision to take place.
Circumcision and celebration:
Acknowledge the presence of Elijah the Prophet by according him a seat of honor
Circumcision recitations
Giving the name
Zimun for the circumcision feast
Bircat HaMazon
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Blessing for the Redemption of the Firstborn Son (Pidyon Haben)
Pidyon Haben: Redemption of the firstborn son
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Wayfarer's Prayer (Tefilat HaDerech)
Wayfarer's Prayer: Recited by one who sets out of a journey once he/she leaves the city limits
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Blessings for Enjoyment
Blessings before food or drink:
Washing the hands before eating bread
Before eating bread
Before eating products of wheat, barley, rye, oat, spelt, rice
Before drinking grape wine or grape juice
Before eating tree-grown fruit
Before eating produce grown directly from the earth
Before eating or drinking any other foods
Other blessings:
Upon smelling a fragrance
Upon affixing a mezuzah
Upon immersing metal or glass utensils in a mikveh (made by or purchased from a gentile or non-observant Jew)
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Blessings of Praise and Gratitude
Blessings:
Upon experiencing an earthquake
Upon seeing lighting
Upon seeing a comet
Upon seeing lofty mountains
Upon seeing exceptionally large rivers
Upon hearing thunder
Upon seeing a rainbow
Upon seeing fruit trees bloom in the spring
Upon hearing unusually good news
Upon hearing unusually bad news
Upon donning a new garment
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Synagogue Service
Synagogue services for Shabbat begin on Friday nights after candle-lighting (approximately 18 minutes before sundown). In addition, some men go to the mikveh before services.
Maariv Prayer (After Sundown - Friday Night) (s)=standing (m)=minyan required
Preliminary Service
Shalom Aleikhem - Kabbalistic poem about the connection between Shabbat and angels
Shabbat HaMalkah - Poem written by Chayim Nahcman Bialik (based upon Lecha Dodi)
Yedid Nefesh - Kabbalistic poem written by Rabbi Eliezer Azikri as a love song to G-d
Kabbalat Shabbat
Psalms - Psalms that mark the beginning of the Kabbalat Shabbat service - the first five Psalms speak about the enthronement of G-d as Soverign of the world upon the completiong of Creation
Psalm 29 (s) - Psalm that describes G-d's enthronement and His Presence moving through the world
Lecha Dodi (s - last paragraph) - Liturgical poem where Israel calls upon G-d to usher in the messianic age - based on an interpretation of the Song of Songs taught by Rabbi Akiva (based on Shabbat 119a, Mekhilta Bachodesh 7, Genesis Rabbah 10:9, Genesis 3:21, Exodus 20:8, Deuteronomy 5:12, Isaiah 52:2)
Psalm 92 - Psalm recited by the Levites in the Beit HaMikdash on Shabbat
Psalm 93 - Psalm recited by the Levites on Fridays in the Beit HaMikdash - connected to the completion of the work of creation on the sixth day
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Bameh Madlikin - Readings from the Mishnah
Kaddish D'Rabbanan (m) - Rabbi's Kaddish said after study of Mishnah
Maariv
Barchu (s,m) - The blessings begin with the call for the congregation to bless G-d, the first blessing praises G-d for the majesty of Creation and the miracle of G-d's ongoing work of creation
Ahava Raba - The second blessing we praise G-d for the gift of Torah and commit ourselves to the study of Torah
Kri'at Sh'ma and Related Blessings - Prayer designated by the Sages as an act of acceptance of G-d's sovereignty and of the observance of the mitzvot
VeShamru (s) - Statement that Shabbat is a sign of the covenant between G-d and Israel
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Shemoneh Esrei/Amidah (s) (m-Amidah repetition) - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Vehoolo (m) - Seven-faceted blessing and thanksgiving prayer
Kaddish Shalem (m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Kiddush - Blessing over wine
Aleinu (s) - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Yigdal - 13 Principles as expressed by Maimonides in his Commentary on the Mishnah
Adon Olam - Prayer instituted by Abraham that acknowledges G-d as the Master of the universe but also involved in everyday activities
Bedtime Sh'ma Section
Sh'ma and Related Blessings - Blessing before sleep, prayer for peace and mercy, and praise of G-d
After the service Jews returns home for a festive meal. The children are blessed and the husband blesses the wife. Kiddush and the blessing (hamotzi) over the two loaves of challah are recited. After the meal the family says the birkat hamazon (grace after meals).
Shacharit Prayer (Sunrise to Midday - Saturday) (s)=standing (m)=minyan required
Birkot HaShachar
Birkhot HaShachar - Morning blessings said upon waking to acknowledge G-d's compassion in restoring us to life each day
Netilat Yadayim - The ritual washing of the hands as a sanctification before G-d (as done by the Kohanim before entering the Sanctuary)
Donning the Tzitzit - Blessing before donning the tzitzit (if one wears a Tallit, this bracha is not stated)
Entering the Sanctuary - Blessing upon entering the Sanctuary
Donning the Tallit - Blessing before donning the tallit
Adon Olam - Prayer instituted by Abraham that acknowledges G-d as the Master of the universe but also involved in everyday activities
Talmud Torah - Blessings for the study of Torah - the first expresses gratitude for the privilege of being commanded to study Torah, the second expresses thankfulness for G-d choosing Israel and giving Israel Torah; Readings from Torah and the Talmud
Morning Benedictions (s) - Blessings acknowledging that G-d gave us the ability to make distinctions and deal with new situations and asking for G-d's compassion
Y'hi Ratson (s) - Prayer said by Rabbi Yehudah HaNasi asking for G-d's compassion and assistance throughout the day
Akeidah (s) - Meditations and confessional prayers
Morning Supplications/Shema (s) - Declaration of G-d's Oneness as well as prayers asserting the truth and meaning of this declaration
Mishnah Study (s) - Daily readings from the Mishnah
Kaddish D'Rabbanan (m)- Aramaic prayer sanctifying G-d's Name as well as a prayer for the well-being of the rabbis, their disciples, and those who study Torah - the honor of this prayer is given to mourners
Daily Psalms - Recitation of the Psalm 92 - praising G-d to rested on Shabbat and calls on all creation fo praise the Creator
Pesukei DeZimra
Psalm 30 - Psalm of thanksgiving
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Baruch Sheh-Amar (s) - Psalms and songs introducing the Pesukei DeZimra praising the eternal, compassionate Creator and G-d's sovereignty
Psalms/Songs of Praise - Recitation of various Psalms, I Chronicles, Nehemiah, and the Song at the Sea (Exodus)
Shir Shel Yam (s) - Blessing that affirms that G-d will always be praised
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Nishmat - Poetic prayer of praise
Yishtabach (s) - Blessing that affirms that G-d will always be praised
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Sh'ma and Blessings
Barchu (s,m) - The blessings begin with the call for the congregation to bless G-d, the first blessing praises G-d for the majesty of Creation and the miracle of G-d's ongoing work of creation
Ahava Raba - The second blessing we praise G-d for the gift of Torah and commit ourselves to the study of Torah
Kri'at Sh'ma and Related Blessings - Prayer designated by the Sages as an act of acceptance of G-d's sovereignty and of the observance of the mitzvot
Tzur Yisrael - Last blessing of the Sh'ma - leading to the Amidah - recognizing that G-d redeemed Israel
Amidah Section
Shemoneh Esrei/Amidah (s) (m-Amidah repetition) - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah (s) - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively
Kaddish Shalem (m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Torah Reading
Removing the Torah (s,m) - Blessings over the removal of the Torah from the Torah Ark
Aliyot (m) - Blessings over the reading of the Torah
Birkat HaGomel - Blessing for surviving illness or danger recited by someone who has recovered from a serious illness, returned safely from a long journey, or who has survived danger - including childbirth
Mi Sheberach - Blessing over the one who has finished his/her aliyah (may also include aufruf, bar/bat mitzvah, for the ill, mother who just gave birth, and parents of newborns)
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Hagbah/Gelilah (s,m) - Raising of the Torah with a statement declaring the Torah was brought to Israel by G-d through Moses - then dressing the Torah
Haftorah (m) - Blessings and reading of the Haftarah
Additional Blessings - Blessings for congregation, those serving the community, the country, State of Israel, prayer for peace, and personal meditation
Announcing the New Moon - Proclamation made on the Shabbat prior to Rosh Chodesh regarding the new moon (new month)
Ashrei - Prayer of thanksgiving
Returning Torah (s,m) - Statement that G-d's Glory encompasses heaven and earth and the revelation at Har Sinai, chanting of Psalm 29
Musaf Service
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Shemoneh Esrei/Amidah (s) (m-Amidah repetition) - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah (s) - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively
Kaddish Shalem (m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Ein Keiloheinu - Prayer extolling G-d's sovereignty
Aleinu (s) - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
An'im Z'mirot - Poem extolling G-d's Glory
Adon Olam - Prayer instituted by Abraham that acknowledges G-d as the Master of the universe but also involved in everyday activities
Minchah Prayer (Midday to Sundown) (s)=standing (m)=minyan required
Ashrei - Prayer of thanksgiving
Kedushah D'Sidra - Prayer that has four sections: Verses of comfort from Isaiah; Verses of Holiness; Verses announcing G-d's forgiving nature; and A blessing concerning the truth of Torah
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Removing the Torah (s,m) - Blessings over the removal of the Torah from the Torah Ark
Aliyot (m) - Blessings over the reading of the Torah
Hagbah/Gelilah (s,m) - Raising of the Torah with a statement declaring the Torah was brought to Israel by G-d through Moses - then dressing the Torah
Returning Torah (s,m) - Statement that G-d's Glory encompasses heaven and earth and the revelation at Har Sinai, chanting of Psalm 24
Hatzi-Kaddish (s,m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Shemoneh Esrei/Amidah (s) (m-Amidah repetition) - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah (s) - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively
Kaddish Shalem (m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Aleinu (s) - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
After the service Jews returns home for a festive meal (generally cholent). Kiddush is recited and after the mean, birkat hamazon is recited. The afternoon is spent in leisurely activities and/or Torah and Talmud study.
Before the end of Shabbat it is traditional to have a light, third meal. Shabbat ends when three stars are seen in the sky (approximately 42 minutes after sundown). At this point theHavdalah ceremony is performed.
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High Holidays Services
The High Holidays begin on Rosh Hashanah and continue through Yom Kippur.
Rosh Hashanah
The Rosh Hashanah service is instituted in Leviticus 23:24-25. Much of the day is spent in synagogue. where the regular daily prayers are expanded. There is a special prayer book called the Machzor used for Rosh Hashanah. Religious services for the holiday focus on the concept of G-d's sovereignty.
The Erev Rosh Hashanah service is brief which includes the following sections:
Maariv Prayer (After Sundown)
Preliminary Prayers
Introductory Prayers - Psalms of praise and reflection (including
Psalms 92-93 (on Shabbat only))
Sh'ma and Blessings
Barchu - The blessings begin with the call for the congregation to bless G-d, the first blessing praises G-d for the majesty of Creation and the miracle of G-d's ongoing work of creation
Kri'at Sh'ma and Related Blessings - Prayer designated by the Sages as an act of acceptance of G-d's sovereignty and of the observance of the mitzvot
Tzur Yisrael - Last blessing of the Sh'ma - leading to the Amidah - recognizing that G-d redeemed Israel
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Amidah Section
Shemoneh Esrei/Amidah - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively (on Shabbat only)
Kaddish Shalem - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Kiddush - Blessing over wine
Aleinu - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Closing Section
Yigdal - 13 Principles as expressed by Maimonides in his Commentary on the Mishnah
On Rosh Hashana Jews return to the shul for services which includes the Torah reading and the following sections:
Shacharit Prayer (Sunrise to Midday)
Birkhat Hashachar
Thirteen Principles - Principles as expressed by Maimonides in his Commentary on the Mishnah
Morning Blessings - Blessings expressing thanks for the gift of our body and our soul
Talmud Torah - Blessings for the study of Torah - the first expresses gratitude for the privilege of being commanded to study Torah, the second expresses thankfulness for G-d choosing Israel and giving Israel Torah; Readings from Torah
Morning Benedictions - Blessings acknowledging that G-d gave us the ability to make distinctions and deal with new situations and asking for G-d's compassion
Y'hi Ratson - Prayer said by Rabbi Yehudah HaNasi asking for G-d's compassion and assistance throughout the day
Akeidah - Meditations and confessional prayers
Morning Supplications/Shema - Declaration of G-d's Oneness as well as prayers asserting the truth and meaning of this declaration
Mishnah Study - Daily readings from the Mishnah
Kaddish D'Rabbanan- Aramaic prayer sanctifying G-d's Name as well as a prayer for the well-being of the rabbis, their disciples, and those who study Torah - the honor of this prayer is given to mourners
Daily Psalms - Recitation of the daily Psalms
Sunday (Psalm 24)
Monday (Psalm 48)
Tuesday (Psalm 82)
Wednesday (Psalm 94; 95:1-3)
Thursday (Psalm 81)
Friday (Psalm 93)
Shabbat (Psalm 92)
Rosh Chodesh (Psalm 104)
Rosh Chodesh Elul through Yom Kippur (Psalm 27; 30)
Pesukei DeZimra
Psalm 30 - Psalm of thanksgiving
Mourner's Kaddish - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Baruch Sheh-Amar - Psalms and songs introducing the Pesukei DeZimra praising the eternal, compassionate Creator and G-d's sovereignty
Psalms/Songs of Praise - Recitation of various Psalms, I Chronicles, Nehemiah, and the Song at the Sea (Exodus)
Shir Shel Yam - Blessing that affirms that G-d will always be praised
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Sh'ma and Blessings
Barchu - The blessings begin with the call for the congregation to bless G-d, the first blessing praises G-d for the majesty of Creation and the miracle of G-d's ongoing work of creation
Kri'at Sh'ma and Related Blessings - Prayer designated by the Sages as an act of acceptance of G-d's sovereignty and of the observance of the mitzvot
Tzur Yisrael - Last blessing of the Sh'ma - leading to the Amidah - recognizing that G-d redeemed Israel
Amidah Section
Shemoneh Esrei/Amidah - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively
Aveinu Malkeinu - Blessing that affirms that G-d is King and affirming the desire for the restoration of Jerusalem and the Temple (not sung on Shabbat)
Kaddish Shalem - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Torah Reading
Removing the Torah - Blessings over the removal of the Torah from the Torah Ark
Aliyot - Blessings over the reading of the Torah
Haftorah - Blessings and reading of the Haftarah
Additional Blessings - Blessings for the country, State of Israel, and prayer for peace
Sounding of the Shofar
Blessings over the shofar - Blessings calling for the examination of deeds and the reality of judgment as well as praising G-d
Musaf Service
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Shemoneh Esrei/Amidah - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively
G-d Reigns - Prayers affirming that G-d is everywhere, the affirmation of peace in the Messianic Times, and the affirmation of faith in G-d and the mission of the Children of Israel to bring the knowledge of G-d to the world
Malkhuyot - Prayer affirming that we worship G-d only and worship no earthly power
G-d Remembers - Prayers reflecting on this Day of Judgment
Zikhronot - Prayers affirming that this is the birthday of creation and beseaching G-d to remember His creation
Blessings over the shofar - Blessings calling for the examination of deeds and the reality of judgment as well as praising G-d
G-d Reveals, G-d Redeems - Prayers asking that our lives reflect G-d's plans for us
Blessings over the shofar - Blessings calling for the examination of deeds and the reality of judgment as well as praising G-d
Kohanim Blessing - Blessings for the Children of Israel offered by Kohanim
Kaddish Shalem (m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Ein Keiloheinu - Prayer extolling G-d's sovereignty
Aleinu (s) - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Adon Olam - Prayer instituted by Abraham that acknowledges G-d as the Master of the universe but also involved in everyday activities
Mincah Prayer (Midday to Sundown)
Preliminary Prayers
Ashrei - Prayer of thanksgiving
Uva L'tzion - Proclaimtion of G-d's holiness
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Torah Reading
Removing the Torah - Blessings over the removal of the Torah from the Torah Ark (Shabbat only)
Aliyot - Blessings over the reading of the Torah (Shabbat only)
Hagbah/Gelilah - Raising of the Torah with a statement declaring the Torah was brought to Israel by G-d through Moses - then dressing the Torah (Shabbat only)
Returning Torah - Statement that G-d's Glory encompasses heaven and earth and the revelation at Har Sinai, chanting of Psalm 24 (Shabbat only)
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service (Shabbat only)
Amidah Section
Shemoneh Esrei/Amidah - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Aveinu Malkeinu - Blessing that affirms that G-d is King and affirming the desire for the restoration of Jerusalem and the Temple (not sung on Shabbat)
Kedushah - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively
Kaddish Shalem - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Mourner's Kaddish - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Yom Kippur
The Yom Kippur service is instituted at Leviticus 23:27. Much of the day is spent in synagogue where the regular daily prayers are expanded. There is a special prayer book called the Machzor used for Yom Kippur. Religious services for the holiday focus on atonement for sins between man and G-d.
The Erev Yom Kippur services is brief which includes the following sections:
Mincah Prayer (Midday to Sundown)
Preliminary Prayers
Ashrei - Prayer of thanksgiving
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Amidah Section
Shemoneh Esrei/Amidah (s) (m-Amidah repetition) - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kaddish Shalem (m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Aleinu (s) - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish (m) - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Maariv Prayer (known as Kol Nidrei) (After Sundown)
Preliminary Prayers
Introductory Prayers - Psalms of praise and reflection (including
Psalms 92-93 (on Shabbat only))
Kol Nidre
Kol Nidre - Formal legal request and declaration of being pardoned from sin and from promises and obligations that went unfulfilled
Meditation - Asking G-d for mercy and forgiveness of sins
Sh'ma and Blessings
Barchu - The blessings begin with the call for the congregation to bless G-d, the first blessing praises G-d for the majesty of Creation and the miracle of G-d's ongoing work of creation
Kri'at Sh'ma and Related Blessings - Prayer designated by the Sages as an act of acceptance of G-d's sovereignty and of the observance of the mitzvot
Tzur Yisrael - Last blessing of the Sh'ma - leading to the Amidah - recognizing that G-d redeemed Israel
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Amidah Section
Shemoneh Esrei/Amidah - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively (on Shabbat only)
Selichot - Asking G-d for mercy and forgiveness of sins
Sh'ma Koleinu - Asking G-d for mercy and forgiveness of sins
Vidui - Confessions of universal sins and asking G-d for mercy and forgiveness of sins
Aveinu Malkeinu - Blessing that affirms that G-d is King and affirming the desire for the restoration of Jerusalem and the Temple (not sung on Shabbat)
Kaddish Shalem - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Aleinu - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Closing Section
Yigdal - 13 Principles as expressed by Maimonides in his Commentary on the Mishnah
On Yom Kippur Jews return to the shul for services which includes the Torah reading and the following sections:
Shacharit Prayer (Sunrise to Midday)
Birkhat Hashachar
Thirteen Principles - Principles as expressed by Maimonides in his Commentary on the Mishnah
Morning Blessings - Blessings expressing thanks for the gift of our body and our soul
Talmud Torah - Blessings for the study of Torah - the first expresses gratitude for the privilege of being commanded to study Torah, the second expresses thankfulness for G-d choosing Israel and giving Israel Torah; Readings from Torah
Morning Benedictions - Blessings acknowledging that G-d gave us the ability to make distinctions and deal with new situations and asking for G-d's compassion
Y'hi Ratson - Prayer said by Rabbi Yehudah HaNasi asking for G-d's compassion and assistance throughout the day
Akeidah - Meditations and confessional prayers
Morning Supplications/Shema - Declaration of G-d's Oneness as well as prayers asserting the truth and meaning of this declaration
Mishnah Study - Daily readings from the Mishnah
Kaddish D'Rabbanan- Aramaic prayer sanctifying G-d's Name as well as a prayer for the well-being of the rabbis, their disciples, and those who study Torah - the honor of this prayer is given to mourners
Daily Psalms - Recitation of the daily Psalms
Sunday (Psalm 24)
Monday (Psalm 48)
Tuesday (Psalm 82)
Wednesday (Psalm 94; 95:1-3)
Thursday (Psalm 81)
Friday (Psalm 93)
Shabbat (Psalm 92)
Rosh Chodesh (Psalm 104)
Rosh Chodesh Elul through Yom Kippur (Psalm 27; 30)
Pesukei DeZimra
Psalm 30 - Psalm of thanksgiving
Mourner's Kaddish - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Baruch Sheh-Amar - Psalms and songs introducing the Pesukei DeZimra praising the eternal, compassionate Creator and G-d's sovereignty
Psalms/Songs of Praise - Recitation of various Psalms, I Chronicles, Nehemiah, and the Song at the Sea (Exodus)
Shir Shel Yam - Blessing that affirms that G-d will always be praised
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Sh'ma and Blessings
Barchu - The blessings begin with the call for the congregation to bless G-d, the first blessing praises G-d for the majesty of Creation and the miracle of G-d's ongoing work of creation
Kri'at Sh'ma and Related Blessings - Prayer designated by the Sages as an act of acceptance of G-d's sovereignty and of the observance of the mitzvot
Tzur Yisrael - Last blessing of the Sh'ma - leading to the Amidah - recognizing that G-d redeemed Israel
Amidah Section
Shemoneh Esrei/Amidah - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively
Selichot - Asking G-d for mercy and forgiveness of sins
Sh'ma Koleinu - Asking G-d for mercy and forgiveness of sins
Vidui - Confessions of universal sins and asking G-d for mercy and forgiveness of sins
Aveinu Malkeinu - Blessing that affirms that G-d is King and affirming the desire for the restoration of Jerusalem and the Temple (not sung on Shabbat)
Kaddish Shalem - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Torah Reading
Removing the Torah - Blessings over the removal of the Torah from the Torah Ark
Aliyot - Blessings over the reading of the Torah
Haftorah - Blessings and reading of the Haftarah
Additional Blessings - Blessings for the country, State of Israel, and prayer for peace
Ashrei - Prayer of thanksgiving
Musaf Service
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Shemoneh Esrei/Amidah - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively
Eileh Ezkerah - Remembering those who were martyred for refusing to give up Torah, remembering the Shoah, and asking for forgiveness
Sh'ma Koleinu - Asking G-d for mercy and forgiveness of sins
Vidui - Confessions of universal sins and asking G-d for mercy and forgiveness of sins
Kaddish Shalem (m) - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Temple Service of the Kohen Gadol
Seder Ha'avodah - Recalling the times from Adam to Moses and recalling the giving of the Day of Atonement
The Service of the Kohen Gadol - Recalling the service of Yom Kippur and the acts of the Kohen Gadol during the times of the Temple
Mincah Prayer (Midday to Sundown)
Torah Reading
Removing the Torah - Blessings over the removal of the Torah from the Torah Ark
Aliyot - Blessings over the reading of the Torah
Haftorah - Blessings and reading of the Haftarah
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Amidah Section
Shemoneh Esrei/Amidah - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively
Selichot - Asking G-d for mercy and forgiveness of sins
Sh'ma Koleinu - Asking G-d for mercy and forgiveness of sins
Vidui - Confessions of universal sins and asking G-d for mercy and forgiveness of sins
Kaddish Shalem - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Memorial Service
Introductory Blessings - Praying for G-d to remember the deceased
Mourner's Kaddish - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
Concluding Service
Introductory Blessings - Affirming that one should enter the "gates" of Torah and the "gates" of one's life before it is too late
Ashrei - Prayer of thanksgiving
Uva L'tzion - Proclaimtion of G-d's holiness
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Amidah Section
Shemoneh Esrei/Amidah - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kedushah - Elaboration of the third Amidah blessing when the congregation and leader proclaim G-d's holiness responsively
Selichot - Asking G-d for mercy and forgiveness of sins
Vidui - Confessions of universal sins and asking G-d for mercy and forgiveness of sins
Aveinu Malkeinu - Blessing that affirms that G-d is King and affirming the desire for the restoration of Jerusalem and the Temple
Kaddish Shalem - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Maariv Prayer (After Sundown)
Preliminary Prayers
Introductory Prayer - Affirming G-d's mercy and pardoning of sins
Sh'ma and Blessings
Barchu - The blessings begin with the call for the congregation to bless G-d, the first blessing praises G-d for the majesty of Creation and the miracle of G-d's ongoing work of creation
Kri'at Sh'ma and Related Blessings - Prayer designated by the Sages as an act of acceptance of G-d's sovereignty and of the observance of the mitzvot
Tzur Yisrael - Last blessing of the Sh'ma - leading to the Amidah - recognizing that G-d redeemed Israel
Hatzi-Kaddish - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service
Amidah Section
Shemoneh Esrei/Amidah - The "Standing Prayer" is the central prayer of the service that consists of three introductory blessings that are statements about the nature of G-d, a middle portion of thirteen blessings devoted to the theme of redemption, and three concluding blessings expressing thanksgiving
Kaddish Shalem - Aramaic prayer for the coming of the Kingdom of Heaven recited at the conclusion of major parts of a public service said after the Amidah asking also that our prayer -Amidah - be acceptable to G-d
Havdalah - Praising of G-d and blessing G-d for differentiating between the sacred and profane
Aleinu - Statement - ascribed to Joshua - of the difference between Judaism and idolatry
Mourner's Kaddish - Prayer said by mourners and those observing a yahrtzeit in praise of G-d and the hope for G-d's sovereignty to be established on the earth
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Common Prayers and Blessings
HaMotzi
Blessing over washing hands
Baruch ata Adonai, Elohaynu melech ha-olam, asher kid'shanu b'mitzvotav, v'tizivanu, al n'teelat yado-yeem
Blessed are You, Hashem, our G-d, King of the universe, Who has sanctified us with His commandments and has commanded us regarding washing the hands
Blessing over the bread or matzah
Baruch ata Adonai, Elohaynu melech ha-olam, ha-mo-tzee lechem meen haaretz
Blessed are You, Hashem, our G-d, King of the universe, Who brings forth bread from the earth
Havdalah
Opening Blessing
Henay ayl y'shuati evtach v'lo efchad, ki atzi v'zimrot yah Adonai, vai-hi lee lishua. Ush-avtem ma-yeem b'soson, mima-aenay hai-shu-a. La-Adonai hai-shu-a el am'cha virchatecho sela. Adonai tzva-ot imanu, misgav lanu Elohai Ya-akov sela. Adonai tzva-ot ashray adom botay-ach bach. Adonai hoshi-a, hamelach ya-anaynu v'yom kor-aynu. La-y'hudeem hoy-ta ora v'simcha, v'soson vikar, kayn ti-ye lanu. Kos y'shuat eso uvshaym Adonai ekro
Behold! G-d is my salvation, I shall trust and not fear-for G-d, Hashem, is my might and my praise-and He was a salvation for me. You can draw water with joy, from the springs of salvation. Salvation is Hashem's, upon Your people is Your blessing, Selah. Hashem, Master of legions is with us, a stronghold for us is the G-d of Jacob, Selah. Hashem, Master of legions, praised is the man who trusts in You. Hashem save! May the King answer us on the day we call. For the Jews there was light, gladness, joy, and honor-so may it be for us. I will raise the cup of salvations, and I will invoke the Name of Hashem
Blessing over the wine
Baruch ata Adonai, Elohaynu melech ha-olam, boray pree hagofen. Omayn
Blessed are you, Hashem, our G-d, King of the universe, Who creates the fruit of the vine. Amen
Blessing over the spice
Baruch ata Adonai, Elohaynu melech ha-olam, boray minay v'samim. Omayn
Blessed are you, Hashem, our G-d, King of the universe, Who creates species of fragrance. Amen
Blessing over the havdalah candle
Baruch ata Adonai, Elohaynu melech ha-olam, boray moray ha-aysh. Omayn
Blessed are you, Hashem, our G-d, King of the universe, Who creates the illuminations of the fire. Amen
Havdalah blessing
Baruch ata Adonai, Elohaynu melech ha-olam, hamavdil bayn ko-desh l'kol bayn ohr l'choshech, bayn Yisro-ayl lo-amim, bayn yom hah'vi-i l'shayshet y'may hama-ase. Baruch ata Adonai hamavdil bayn chodesh l'chol. Omayn
Blessed are you, Hashem, our G-d, King of the universe, Who separates between holy and secular, between light and darkness, between Israel and the nations, between the seventh day and the six days of labor. Blessed are You, Hashem, Who separates between holy and secular. Amen
Light Shabbat Candles
Baruch ata Adonai, Elohaynu melech ha-olam, asher kid'shanu b'mitzvotav, v'tizivanu, l'hadlik ner shel shabbat
Blessed are you, Hashem, our G-d, King of the universe, Who has sanctified us with His commandments, and has commanded us to kindle the light of the Sabbath
Mezuzah
Blessing over the Mezuzah
Baruch ata Adonai, Elohaynu melech ha-olam, asher kid'shanu b'mitzvotav, v'tizivanu, likboa m'zuza
Blessed are you, Hashem, our G-d, King of the universe, Who has sanctified us with His commandments, and has commanded us to affix a mezuzah
Shehecheyanu
Baruch ata Adonai, Elohaynu melech ha-olam, shehecheyanu vkiymanu vhiganu lazman ha-ze
Blessed are you, Hashem, our G-d, King of the universe, Who has kept us alive, sustained us, and brought us to this season
Shabbat Eve Kiddush
Blessing over the wine
Vai-hee erev vai-hee voker yom ha-shishi. Vaichulu hasho-mayeem v'haaretz v'chol tz-va-am. Vaychal Elohim ha-yom hash'vee-ee m'lachto asher asa, va-yeeshabot ba-yom hash-'vee-ee meekal m'lachto asher asa. Vaivorech Elohim et yom hash-vee-ee vaikadaysh oto, kee vo shavat meekal m'lachto asher bara Elohim la-asot. Baruch ata Adonai Elohainu melech ha-olam boray p'ri hagofen.
And there was evening and there was morning the sixth day. Thus were finished the heavens and the earth, and all their array. On the seventh day G-d completed His work which He had done, and He abstained on the seventh day from all His work which He had done. G-d blessed the seventh day and hallowed it, because on it He had abstained from all His work which G-d created to make. Blessed are You, Hashem, our G-d, King of the universe, Who creates the fruit of the vine. Amen
Baruch ata Adonai, Elohaynu melech ha-olam, asher kid'shanu b'mitzvotav, v'rotza vonu, v'shabbat kadsho b'ahava uvratzon hinchilanu zikaron l'ma-asay v'raysheet. Kee hu yom t'cheela l'mikro-ay kadosh, zaycher litzi-at mitzrayeem. Kee vanoo vacharta, v'otanoo kidashta meekal ha-ameem. V'shabbat kadsh'cha b'ahava uvratzon hinchaltanu. Baruch ata Adonai m'kadaysh ha-shabbat. Omayn
Blessed are You, Hashem, our G-d, King of the universe, Who has sanctified us with His commandments, took pleasure in us, and His holy Sabbath, with love and with favor He gave us as a heritage, a remembrance of Creation. For that day is the prologue to holy convocations, a memorial of the Exodus from Egypt. For us did You choose and us did You sanctify from among all the peoples. And Your holy Sabbath, with love and favor, You gave us as a heritage. Blessed are You, Hashem, Who sanctifies the Sabbath. Amen
Blessing over washing hands
Baruch ata Adonai, Elohaynu melech ha-olam, asher kid'shanu b'mitzvotav, v'tizivanu, al n'teelat yado-yeem
Blessed are You, Hashem, our G-d, King of the universe, Who has sanctified us with His commandments and has commanded us regarding washing the hands
Blessing over the challah
Baruch ata Adonai, Elohaynu melech ha-olam, ha-mo-tzee lechem meen haaretz
Blessed are You, Hashem, our G-d, King of the universe, Who brings forth bread from the earth
Tallit
Baruch ata Adonai, Elohaynu melech ha-olam, asher kid'shanu b'mitzvotav, v'tizivanu, l'heetatayf ba-tzitzit
Blessed are You, Hashem, our G-d, King of the universe, Who has sanctified us with His commandments and has commanded us to wrap ourselves in tzitzit
Tallit Katan
Baruch ata Adonai, Elohaynu melech ha-olam, asher kid'shanu b'mitzvotav, v'tizivanu, l'hisatayf batzitzit
Blessed are You, Hashem, our G-d, King of the universe, Who has sanctified us with His commandments and has commanded us to wrap ourselves in tzitzit
Tefillin
Shel Yad
Baruch ata Adonai, Elohaynu melech ha-olam, asher kid'shanu b'mitzvotav, v'tizivanu, lehani'ach tefillin
Blessed are You, Hashem, our G-d, King of the universe, Who has sanctified us with His commandments and has commanded us to put on tefillin
Shel Rosh
Baruch ata Adonai, Elohaynu melech ha-olam, asher kid'shanu b'mitzvotav, v'tizivanu, al mitzvat tefillin
Blessed are You, Hashem, our G-d, King of the universe, Who has sanctified us with His commandments and has commanded us concerning the mitzvah of tefillin
Final Blessing
Baruch shem kavod malchuto l'olam vaed
Blessed is His Name, Whose glorious kingdom is forever and ever
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